This blog is about the intersection between evolutionary biology and food. But also about practical applications, sustainable agriculture, and general tasty things. I originally started eating this way to heal from chronic health problems and...it worked!
Hunt
I guess I’m kind of late to the party on reviewing this book, but I actually haven’t noticed a lot of reviews of it, which is surprising given the amount of buzz the articles about it generated. I also suspect some reviewers didn’t actually read it, since they seemed abnormally fixated on defending their paleo diet, when the book only has two out of ten chapters devoted solely to diet and covers many other topics.
Like Marlene Zuk, I am also quite critical of some of the movements that use (and mis-use) evolutionary logic like the paleo diet. So I wanted to like this book.
It has its good moments, but is overall in need of a good editor. It could be much shorter. And much less meandering.
Much of the skepticism is directly towards the frequently-inane postings on online discussion boards, which I a have the misfortune of being very familiar with having moderated one of the most popular until I rage-quit in annoyance.
While a lot of people get dumb advice on internet discussion boards, do they really define these movements? While they are fun strawmen to take down easily, most people don’t take such posts seriously. What they take seriously is the often scientific-sounding books written by various gurus, often with many letters, legitimate and not, preceding and following their names. While she mentions them, it’s only in passing. Her “paleofantasy” seems to consist mainly of cacophony of crowd-sourced internet discussion.
Not to say you won’t learn anything from this book, but it hardly challenges the status quo, which makes the hysteric reactions of many against it and the author seem all the more ridiculous. A lot of it reminds me of the excellent The Beak of The Finch or The 10,000 Year Explosion. She covers many methods that evolutionary biologists use to understand evolution, why they matter, and common misconceptions about them.
But if only people were talking about evolution when they were talking about the paleo diet. Talk about actual evolutionary biology and you might be met by some of the silent crickets that Zuk studies. Only 54% of paleo dieters in a recent survey accept evolution as a fact.
But it’s beyond that the increasing specialization in of academia becomes a limitation. Zuk specializes in the evolution of crickets, which yes, does have surprisingly broad applicability, but she spends a long time on that and other similar research that I think a skeptic would find irrelevant and unconvincing. I read The Beak of the Finch, which discusses this type of research in length, in high school, and it didn't stop me from adopting the paleo diet narrative. I think the most common problems with the “paleo” worldview come from anthropology. For example, misinterpretations of isotopic studies, coprolite fossils, and paleopathological surveys are used very often to justify “paleo” diets.
On the cultural anthropology side of things, people often seem very confused by terms like “hunter-gatherer” or “forager.” Rather than elucidating the complexity of historical humans lifestyles, the book muddles this further in parts. If you were confused about this before, you’ll stay confused, and a clarification would improve her arguments anyway. For example, whether or not the Yanomani (of the Chagnon controversy) are relevant to revealing some aspect of hunter-gatherer “human nature” is pretty questionable considering that while they do forage and hunt for some of their food, they are horticulturalists, a lifestyle that probably not much older than agriculture. Same goes for Jared Diamonds extrapolations from the horticulturalists of Papua New Guinea in The World Before Yesterday.
This is also common in Paleo diet books– authors like Cordain cite starch-cultivating horticulturalists like The Kitavans when convenient, while recommending a diet that bears little resemblance to theirs. I noticed recently that paleo guru Art De Vany’s blog header has a picture of some imposingly muscular tribal warriors. The site doesn’t seem to say anything about them, but I knew they are Asaro “mudmen” of Papua New Guinea, who are horticulturalists and grow many crops that De Vany would view as unhealthy. It is a shame to see them exploited to promote his diet and as of late, extensive advertising of his own supplements.
Fuled by sweet potatoes, sugary fruit, and peanuts they grew in their forest gardens
If you are confused, for almost all of the paleolithic humans were nomadic hunter-gatherers with primitive weapons. There are really no people today who practice this lifestyle. If agriculture is a drop in the bucket of human history from a relative perspective, even the innovations of the Middle and Upper Paleolithic, are similar in relative timescale. These innovations included better weapons- the atlatl and later the bow and arrow, which would have affected hunting significantly. They also included the culinarily important pottery and grease-processing (smashing up bones to make a fat and protein rich broth). I made this crappy timeline that gives a vague idea of some of these innovations in human history. What time do you choose as the optimum?
Our ancestors’ diets clearly changed dramatically and repeatedly over the last tens, not to mention hundreds, of thousands of years, even before the advent of agriculture.
Even the few representatives of nomadic hunter-gatherers that exist on the planet use these relatively modern technologies, like the Hadza’s bows.
I don’t think these groups of people are irrelevant to health discussions though, if anything, these people show that diversity of lifeways in which our species has been able to thrive, a thread that seems constant no matter the time. And every lifeway has involved trade-offs. For example, while rheumatoid arthritis, which is common in industrialized first world cultures these days, seems to have been rare in foraging cultures, osteoarthritis seems to have been more common.
And in the end while it’s fascinating to think about how so much we are familiar with is “new” in their scale of geologic time, Zuk rightly points that evolution works faster than many might imagine.
I think the sections on lactase tolerance, which talk about in how many places and ways humans acquired this trait, are fascinating. But left also many unanswered questions that show just how far we have to go to understanding human evolution.
Interestingly, about half of the Hadza people of Tanzania were found to have the lactase persistence gene—a hefty proportion, given that they are hunter-gatherers, not herders. Why did the Hadza evolve a trait they don’t use? Tishkoff and coworkers speculate that the gene might be useful in a different context. The same enzyme that enables the splitting of the lactose molecule is also used to break down phlorizin, a bitter compound in some of the native plants of Tanzania. Could the lactase persistence gene also help with digestion of other substances? No one knows for sure, but the idea certainly bears further investigation.
But while she mentions a little elephant in the room, which is our microbiota. Of “our” cells, bacterial cells outnumber “human” cells ten to one. And they have had a lot more generations to evolve than “we” have.
Microbiologist Jeffrey Gordon says, “The gut microbial community can be viewed as a metabolic organ—an organ within an organ . . . It’s like bringing a set of utensils to a dinner party that the host does not have.” 44 As our diets change, so does our internal menagerie, which in turn allows us to eat more and different kinds of foods. The caveman wouldn’t just find our modern cuisine foreign; the microbes inside of us, were he able to see them, would be at least as strange.
I like that she takes on the common narrative of “people were really healthy until they became farmers and then they shrunk and had bad teeth etc.” The reality is while some of the earliest agrarian cultures did seem to suffer compared to their predecessors, it wasn’t all about the food and people by and large recovered. Besides, if we were going to pick diets based on bone and teeth health, we might as well pick the pastoralists like Masaai, who tend to be much much much taller than any hunter-gatherers.
Then a funny thing happened on the way from the preagricultural Mediterranean to the giant farms of today: people, at least some of them, got healthier, presumably as we adapted to the new way of life and food became more evenly distributed. The collection of skeletons from Egypt also shows that by 4,000 years ago, height had returned to its preagricultural levels, and only 20 percent of the population had telltale signs of poor nutrition in their teeth. Those trying to make the point that agriculture is bad for our bodies generally use skeletal material from immediately after the shift to farming as evidence, but a more long-term view is starting to tell a different story.
Many paleo diet books present our species as that of fragile creatures rather than what we really are, which is the consummate omnivore resilient and adaptable enough to thrive on a large range of foods. A curious being, that was travelled far and wide and tasted many things, rather than being defined by fear and a narrow food exceptionalism. I’ve even seen people, some of them fairly well-known bloggers, on Twitter and Facebook discussing buying an island where “paleo dieters” could be free from “non-foods” like grains and the people that eat them. It’s not as bad as blog posts from paleo dieters travelling in foreign countries who talk about how difficult it is to explain their special food to the local people. Traditional cultures are venerated, maybe even exploited, unless they don’t fit the paleo narrative.
The question is whether the various forms of the paleo diet really do replicate what our ancestors ate.
Unfortunately Paleofantasy focuses on this absurd strawman of dietary replication and only begins to scratch the surface of neurotic botany of many paleo writings. Books that fret about whether or not “nightshades” grew in Paleolithic Savanna Africa and their plant chemicals, while blithely consuming other classes of similarly alien plants with other potentially problematic chemicals. Because that’s what plants are– bundles of chemicals that can be friend or foe depending on amounts and contexts.
The skeptics she cites aren’t much better than the internet commenters representing paleo. They include the Ethnographic Atlas, a survey of modern populations, that she claims puts to “rest the notion of our carnivorous ancestors.” Or the U.S. News & World Report’s rating of diets.
It doesn’t take an evolutionary biologist to understand what the paleo diet has become, especially in alliance with the low-carb diet promoters, industrial supplement companies, or the standard dieting-culture food fear mongerers. It functions not as an attempt to use evolutionary biology to understand the human diet, but has become a social engineering scam to sell mediocre books, processed powders, and other crap. It was only about evolution in the beginning, mostly it’s just a diet in caveman clothing now.
Paleofantasy has just come along for the ride. It’s not going to convince very many people caught in the scam. It’s just going to make those who haven’t feel smug. At least it might teach a few people about evolutionary biology.
And I liked the section about attachment parenting, which is surprisingly rational about the matter, a welcome break from so many writings that either are almost religious about it or decry it as some kind of upper middle class fad.
The evolutionary psychology section is also not as critical as I thought it would be from the reactions of those are are enamoured with the subject.
There is a long section on barefoot running, which talks about how some paleo diet proponents like Art De Vany think we did not evolve for long-distance running and other evolutionary fitness advocates like anthropologist Dan Lieberman think is it a critical part of our evolutionary heritage. I think this highlights the fact that the past is so hazy that it’s pretty easy to use it to support a whole host of contradictory arguments.
It’s a shame Zuk tilted at internet idiot windmills and not at the far more sophisticated arguments that are dressed up as science. I sometimes wonder if publishing companies don’t want authors to criticize other authors. They have 199 Paleo Fried Chicken Recipes (I made that up, but it’s not that far out) and other book-like products to push before people get bored.
These books are also relentlessly shallow shadows of some of the earliest texts in the genre of using the deep past to better understand how we should live. Recently I was struck by the similarity in the cover of The Primal Connection: Follow Your Genetic Blueprint to Health and Happiness and the late Paul Shepard’s Coming Home to the Pleistocene.
I read Coming Home to the Pleistocene when I was twenty. While I certainly don’t agree with everything in it, it is beautifully-written and thought-provoking. It challenged the way I thought about the world. Paul was not afraid to espouse controversial ideas, unlike the books from the diet industry that turn the original ideas into drivelling Flintstones platitudes in order to appeal to everyone. I suspect people will still be reading Shepard in a decade when all the paleo publishing bubble books languish in the bargain bin.
Zuk says in closing that “I am all for examining human health and behavior in an evolutionary context, and part of that context requires understanding the environment in which we evolved.” I agree with this. I think evolution is important and will continue to improve our understanding of our world. And I eagerly await a book that more fervently challenges common misconceptions about it.
My friends and I got a mention in the Chicago Reader's Food Edition for our themed dinner club that we call The Sup Club. It's been a fun year of cooking with them. We've cooked foods inspired by all kinds of places and times. I've marinated goat legs in beet juice, learned to cook sardines, eaten awesome "egg baos", and had more fun than I can possibly recount here.

We also rustled up a little Wordpress site with some of our favorite photos and stuff. People have asked me how they can get one of these started. And honestly I don't know how. It was pretty much always something I wanted to do, but it was hard to find like-minded people. I guess going to a lot of good food events is a way- it's how I met most of these people. But this is something that probably couldn't have happened in NYC. in NYC who except the super rich have big enough dining rooms to host 15 people?
To clarify though, I don't think 1950s food is "bad" per-se, but researching it I was surprised how monotonous, bland, and full of industrially processed ingredients it could be. Of course not all of it is that way. I have some good 50s cookbooks. But some I just keep to laugh at.
I liked the Viking food, minus the stockfish smashing in my living room.
Also I'm on the BoingBoing Gweek podcast this week. I'm always a little terrified to listen to these things, so I hope it's good!
I occasionally get emails and tweets admonishing me for being hostile to paleo and low-carb, having moved on and having to take a glancing blow behind me. It’s not an unfamiliar experience– I received the same when I stopped being vegan.
The truth is that I’m not hostile to paleo, low-carb, or vegan. All three represent food subcultures that taught me a lot about food and how it affects my health. I am thankful for that. Unfortunately all have quasi-religious underpinnings that can be detrimental to health. They are also hostile to critics.
It has been very difficult for me as a skeptic since criticism is frequently deemed to be a personal attack and is ironically often answered with personal attacks. Furthermore, when I was embedded with it socially, it was almost if you spoke up, you were in danger of being socially ostracized. It is my own experience that no one is blacklisted even for the worst behavior...unless they are openly skeptical.
It has been hard to leave. I mean there were good things– I got involved with grass-fed livestock because of it and many of my best customers, friends, and mentors also have a similar story. I thought maybe things could go back to the way they were when I started, when it was far more casual on a dietary level and it was largely a movement of people passionate about things like sustainable food, anthropology, evolutionary biology, and figuring out what worked for them.
I have told my own health story what seems like a thousand times, but the thing is I got better without being very restrictive at all beyond a period of very low carbing that had a targeted purpose, which was to allow my stomach to heal. It was more about adding foods to my diet such as meat and seafood then subtracting them, as well as letting go of dietary dogmas that were damaging my health like the idea that the best way to treat stomach issues was with more fiber or that fat was bad. It was also about diversifying the sources of food and the foods I relied on. I was only about 80% paleo then. It was fun and interesting to be a part of. I never worried about some ice cream or beer.
In Sweden I was very healthy until towards the end of my stay, when I think I messed up my stomach with NSAIDs again. I took to the corners of the internet where I found fringe diets for messed up people like the Specific Carbohydrate Diet, VLC (very low carb), raw paleo, and the Failsafe diet. I learned from these, though I never adopted them fully. In some ways they were bad because they foster extreme nitpicking, including lots of combing through papers, finding out of context studies to make people paranoid about food. In other ways they were good, because they helped me realize that there were more targeted approaches to my issues rather than just thinking about what I did or did not probably “evolve to eat.”
When I moved to New York City from Sweden I had trouble adjusting. I met most of the people I hung out with through Paleo meetups. At the time I think the larger community was moving towards those fringe diets I had encountered becoming more what paleo was about. Paleo was adopting the food paranoia of the aforementioned fringe diets combined with the hubris of the idea that it was the optimal human diet our ancestors were supposedly so healthy on. It crossed the line from awareness to fear-mongering, with more and more leaders associated with it promoting the idea that even if you feel good, you are being quietly “damaged” by certain demonized foods. Much to my chagrin as someone who is very interested in evolution, I noticed the movement was minimizing the role evolution played. Around this time I was first called an “elitist” for pointing out a major figure in the movement rejected that evolution even existed.
At the same time it was increasingly hard for me to accept that this dietary philosophy was the optimal solution. My testimonial was true– I did feel better, but better than what? Things were up and down. Episodes of fatigue haunted me, as well as my stomach problems returning intermittently. My response was to turn to the internet, where I became increasingly convinced that certain “bad” foods I was eating occasionally like beer were the culprit. I had to be better at this diet, so I gave them up. I didn’t feel any better. I met a lot of people in real life who had glowing online testimonials, but who were obviously struggling as well. I felt disillusioned.
The composition of people who mattered was also changing from quasi-anarchist back to the land hippy types to more and more slick marketing people who seemed to have little interest in anything beyond selling products, wearing leopard print, and eating bacon. The first processed "paleo" “products” appeared on the market. But at that point I was in too deep. Almost all my friends were from paleo. I wanted to save it from its growing association with stock internet junk science that I had once seen pollute the vegan community.
Also the movement was getting an infusion from some new blood, some input from the Weston A. Price Crowd for example from Chris Masterjohn, and Paul Jaminet’s Perfect Health Diet made people suddenly less afraid of things like rice. Influced by them and NEEDING to make a change very much after my serious fainting episode, I started eating white rice regularly again, as well as more carbs in general. I felt a lot better, but still continued to have health problems, particularly with my energy levels.
The paleo community however was just getting worse. It started looking more like a front to sell crap and a bunch of low-quality content farms rather than a community centered around real food. I started speaking out about it and experienced large amounts of harassment and then when I complained about that I was basically told to shut up and that I was attacking people who had devoted their lives to saving people (sounded pretty familiar to me from veganism). Behind the scenes, many of the figures I had admired were not what they seemed. The discourse had gone toxic.
But I was really really fortunate offline. I moved to Chicago. I waffled about being paleo-ish for a time, trying to get back to that original spirit I had about it in the beginning. I told myself I’d just remain gluten-free and “mostly paleo.” I had learned about FODMAPs and adopted that procol with good results getting my stomach stable. But then I joined Crossfit and completely lacked the energy to do much of anything. I crashed again.
Luckily I went on a trip to Europe. I ate what I wanted and felt great. After that I was pretty much done with paleo, even as paleo-ish or 80% paleo like I was before, though I remain interested in learning from physical anthropology and evolutionary biology, that’s pretty far from what paleo is about these days anyway and when it is it’s a bowdlerized scientifically anemic version. I turned down a book deal, knowing I was not qualified to write a book yet and that paleo community-associated publishers were churning out consistently low-quality books with little critical editing. I was ready to try new things.
Online, I started hanging out with the “bad kids”- the ex paleos, which is its own little movement at this point. It was probably started by Matt Stone who has been variously mocked all over the paleo community despite probably being able to make a good entry into the vapid testimonial wars the various gurus engage in. From Danny Roddy I started exploring Ray Peat’s work, though I don’t completely embrace it 100%, it gave me the courage to eat the ice cream I once enjoyed with impunity, as well as things like orange juice, which pretty much banished the fatigue episodes. I also realized via Amber of Go Kaleo that I needed to just stop trying to have a diet and “Eat the Food,” that all these years I’d been trapped in an unconscious haze of chronic undernutrition calorically. I never meant to eat too little, but so much of appetite is unconscious.
My appetite was frequently suppressed to the point of nonexistence, which was compounded by fear of eating certain foods like grains, so having to make a huge effort to eat a meal. Some people I’ve met seem to be able to get out of it while maintaining a particular diet, particularly if they monitor themselves very carefully, but I wasn’t able to and I think it’s the same for many people. Maybe our hunger signals can be broken both ways, not just in the overeating direction our culture is more worried about. In the end I realized I was doing this out of fear, because of food paranoia, not because it was the best way for me to fuel myself.
Since then a lot of my intolerances have gone away. It could have just been improving my metabolism through ending the chronic undereating or the probiotic supplementation I decided to pursue more aggressively. I stopped taking all supplements except for the Pearls IC, which I make sure to take every single day, and bromelain. I drink milk (despite being genetically lactose intolerant) and eat things like rye, broccoli, cauliflower, and other foods that used to tie my stomach in knots. I think the difference is I am aware that most intolerances are dose-dependent and potentially modifiable (barring a serious autoimmune disorder like celiac), not a limitation of evolution.
I think taking some of the approaches paleo has borrowed from or skimmed off (FODMAPs for digestive issues, very low carb temporarily for heartburn, ketogenic for certain neurological issues, awareness of gluten intolerance and sensitivity) and applying them in a targeted manner would be much more effective without the baggage. A lot of times I see people doing a strict paleo challenge who really could benefit from an elimination diet. Yes, some of the approaches have a re-trial phase after the challenge, but considering what we know about gut bacteria and digestion that is not the best approach. When you don't eat a food, your body will sometimes downregulate enzymes used to digest it and your gut bacterial population will shift. Vegans sometimes have issues re-introducing meat because the production of certain protein-digested enzymes is downregulated. Does that mean meat is bad? No, it means it needs to be reintroduced gradually and carefully.
I also can't deny that there were family members and friends who adopted paleo because of me, as well certain people I met through paleo that I grew close with who I saw really struggle with health issues, caught in the same trap I was. Some of them are doing better now, some of them aren't. I feel just as bad about a few of them as I feel about a friend from my past who I introduced to veganism and who now has terrible health problems and won't even consider there might be something beyond veganism that would help. These people are my anti-testimonials, especially since so many of them post online about their success on the paleo diet while I see them crashing.

Offline, my social life changed as well. I met people who really loved food, all kinds of food, and I’m grateful for them every day. I don’t have a diet anymore. I largely eat what I want, but thankfully what I want is largely from-scratch food made with local plants, pastured animal products, and wild seafood. In some ways my diet is more "paleolithic" in spirit than ever, considering its anti-fragile diversity of plants and animals, including many wild foods.
So I’ll continue to write here about evolutionary nutrition. And point out resources from the paleo community if I feel they are useful and good, as well as continuing skeptic writing about certain paleo topics. But I do not consider myself a paleo dieter, writer, or anything like that. My choice to distance myself is because I do not like the way the community treats skeptics or people who do not do well while paleo. In these ways it is nearly identical to the vegan community it frequently derides. It is sad, but not at all surprising, to see some gurus and bloggers finally come out as feeling not so great. The community’s response seems to usually be to increase fat in the diet or restrict it further. Or to embrace diagnoses that are unknown to the scientific literature (parasites a normal doctor can’t detect but a special “practitioner” can, adrenal fatigue which is usually self diagnosed or diagnosed questionably*) to explain things that are often simply undernutrition. Leave and you simply “didn’t do the diet right,” a convenient way to dismiss problems. It's too bad to see it go this way, but seems to be the way many internet diet communities end up.
When people ask me about paleo these days, I recommend they explore it, but also explore a lot of other food books with a skeptical mind. And to explore less sexy solutions like FODMAPs. And ultimately to consider not adopting a "diet" at all, but a greater awareness and a better relationship with the food system. Like ex-low-carber Darya Pino, I emphasize unprocessed foods from healthy food systems. The farmer's market, the pasture, the woodlands are my solace.
And yeah, I'm enjoying some chilaquiles made with local corn tortillas and a good beer while writing this, and no, my biomarkers haven't changed in the past year except my HDL is a lot higher. And I'm loving food rather than fearing it.
*I was tested for adrenal insufficiency by an endocrinologist when I fainted, which is advised if you suspect adrenal issues
Edit: I honestly can't believe that people are commenting that I'm actually still paleo but with some cheats. C'mon people. I'm eating sandwiches. I bake BREAD with GLUTEN in it. I drink liquid sugar. And other people are commenting that meat is the best food ever and why would anyone eat grains which are inferior. I never understood that argument. Just because a food is more nutritious doesn't mean it should be the only food you eat. Most foraging peoples get their calories from a bland not very nutritious source and fill int he blanks with a variety of plants and animals.
Since I get regular emails on this subject, I thought I might as well create a whole post on restaurants (and a smattering of bars) in Chicago that I think are worth recommending.
The first of these is Elizabeth Restaurant ($$$), run by my friend Iliana Regan and her excellent staff. I chanced on an extra seat back when she was doing dinners at her apartment and ever since I’ve been a fan. I love her intricate approach to showing off what the woods and fields of the region have to offer. She has three menus, the ones that are probably the most interest to a visitor are the Owl, which is focused on Midwestern agriculture, and the Deer, which is focused on foraging and hunting. I’ve had bear, venison, raccoon, wild mushrooms, and other unique local woodland products here, all presented beautifully in multi-course formal tasting menus. You have to pre-buy tickets to this restaurant to secure your seats.

Salmon wrapped in turnip at Elizabeth
People who have serious food allergies who read this blog will be delighted to learn of the existence of Senza ($$$ previous post), a fantastic restaurant staffed by many veterans of Chicago’s most respected fine dining institutions that happens to be very strictly gluten-free, which is a boon for anyone with celiac disease. Unlike other gluten-free restaurants, the cuisine is more focused on meat, fish, fruits and vegetables than gluten-free bread and pasta that dominates the less accomplished restaurants of this genre. Tasting menu only, but it’s a perfect way to experience the talents of the kitchen.
Two less formal restaurants I frequent are Vera ($$) and La Sirena Clandestina ($$) in the West Loop, which is really the hub of the food scene here. Vera is a seasonally-focused Spanish-inspired wine bar. Sit at the Otro bar and enjoy delectable deviled eggs topped with creamy uni, the famous jamon iberico, the most perfectly cooked crispy brussel sprouts with anchovy dressing, and a glass from their very long list of sherries. Menu items change often as the seasons change, so I can’t recommend any one thing, but be sure not to miss ordering something each from the meat, the seafood, and the vegetable sections of the menu.

Bacon wrapped dates in blue cheese fondue and kale salad at Vera
La Sirena Clandestina is a romantic little South American-ish spot. I think some of my readers will enjoy it because the chef uses cassava flour for things like pao de quijo, which are cheese puffs (also found in Lakeview at Cassava, a gluten-free cafe), and fried smelt, which are little fish served with an aioli-like made with Brazillian malagueta peppers. I personally have an addiction to the empanadas, which are always filled with something new and interesting like spicy duck chorizo. Seafood dishes are a highlight here and there are lots of little appetizers that are surprising hits like the cilantro coconut risotto. Don’t miss the excellent cocktail program. I think the pisco sour is one of my favorite drinks in the city.

Cassava battered smelt at La Sirena
Another good option in the West Loop closer to the city core in Embeya ($$$), which has a nice selection of Southeast Asian dishes like this sausage stuffed squid and excellent drinks. If you are wheat-avoidant there is hardly any on the menu.
For Lunch, Blackbird ($$$ except for lunch special) is a great place to get a tasting menu that’s not very expensive. $22 will get you an excellent three-course menu that varies with the season. If you want something a little less formal, Publican Quality Meats ($) is a butcher shop that has a variety of really great options, like the butcher’s meal, which lately is Cocido, a Spanish blood sauage, cumin, and chickpea stew. I also go to Au Cheval sometimes for their chopped liver, which is so far my favorite liver in the city.
In my own neighborhood, which is above the West Loop and is usually called West Town, I am a huge fan of Ruxbin ($$), which is just really wonderfully cooked comfort foods with unique, often Asian-influenced, touches. One of the best dishes I had here was a perfectly cooked steak with miso-butter rice “tots” and the best crispy savory broccolini I’ve ever had. The catch is that it’s impossible to get into on Sunday, which is reservations only, and the rest of the days there are no reservations, so sometimes the wait can be long and unpredictable. I suggest putting your name down and heading to Noble Rot or Lush where you can get great beer or wine to bring back when your table is reading since Ruxbin is BYOB. I need to try more of the Mexican options in Chicago, but I typically go to the dive called Taqueria Traspasada ($), which is on the corner and open late, for simple good tacos.
For lunch, the local butcher shop, The Butcher and the Larder, serves up delicious sandwiches and soups. Other neighborhood staples for me are The Green Grocer, a small grocery store which has an excellent selection of pretty much everything I like, and Nini’s, a little Cuban-Lebanese deli that has an assortment of homemade and high-quality goods.
In Wicker Park I like Carriage House ($$), which features low-country Southern Food, Violet Hour ($$) for cocktails (but on weekends there is often a very long line to get in), and Trencherman ($$) for brunch and cocktails.
Logan Square is another food-lover’s mecca. I really enjoy the cocktails at Billy Sunday($$) and the Japanese-influenced food at Yusho ($$), particularly the savory egg custard known as chawanmushi. Longman & Eagle has delicious tallow fries.
Up north in my old neighborhood of Lincoln park I recommend The Peasantry ($$), which is very rich and delicious dishes inspired by street food, and Rickshaw Republic ($$), which is oddly enough Indonesian street food. I guess it makes up for Chicago’s anemic food truck scene,a consequences of draconian regulations here. For drinks in that area I recommend Barrelhouse Flats for cocktails and Deliahs for beer.
If you are willing to go further north, there are very good Indian, Thai, and Korean restaurants. For Korean I usually go to Dancen ($), which is a Korean dive bar where you can get cod roe soup that is really made with cod sperm sacks. It’s better than it sounds, but if that’s not your style, the seafood pancake is also really really good. For Thai I love Andy’s Thai Kitchen ($) and Sticky Rice ($), which have many authentic dishes, one of my favorites being the fermented sausages.
Anderssonville is a northern neighborhood that also has a pretty good food scene including Southern food at Big Jones and craft beer at Hopleaf.
If you are willing to go way out of the way, Bridgeport is a fun artsy neighborhood further South that has Maria’s ($$), home to a truly impressive beer list and cocktail program, and Pleasant House ($), where they have managed to give British food a good name with their delicious flaky savory pies.
The more central areas of the city are not my preferred place to go, but if I have to be there, I will go to The Purple Pig ($$), a gastropub that is sometimes impossible to get into, Gyu Kaku ($), tasty Korean-Japanese barbeque with many offal options, Slurping Turtle, and Xoco ($), which has good hot chocolate and Mexican caldos (soups). For drinks I like Sable’s cocktails. I keep meaning to try Sumi Robata bar and will report back since that looks really awesome too.
That’s a lot of places, so if you want other recs for other neighborhoods or other types of cuisine, let me know in the comments. Also there are still places I need to try, so I will add more to this as I think of things or find new things.
Also don't forget to try the local Chicago-Swedish spirit, Malort, which I bet all of you will really really enjoy. It's a must!
If you want to know some underground dining options, you can email me privately.
A few months ago when my friends and were planning another themed dinner party, I submitted the idea for Mesopotamia on a whim and it was picked. So I delved a bit into cooking from the Fertile Crescent, where many foods we eat every day originate. There are "recipes" that exist from this time and place, in the form of tablets from Babylon in the Yale collection written in cuneiform. The problem is that these terse "recipes" have certain ingredients that have not been conclusively translated. Perhaps archeology will fill in the gaps. Archeologist Patrick McGovern, for example, used chemical analysis of pottery residue to reconstruct an ancient Phrygian drink and brew something similar for Dogfish Head called Midas Touch.
Jean Bottero published the most complete translation of the Yale Tablet recipes, but interestingly, food bloggers have contested some of his translations. Jean supposedly loved to cook, but perhaps held a French contempt for other cuisines, declaring the Yale Tablet recipes not fit for anyone except his "worst enemies."
It is interesting because a lot of the recipes are for broth and I've been been thinking about the influence French cooking has had on how many people make broths. I sometimes get emails about how I prepare broth and sometimes people are shocked I don't remove the fat from my broth. I leave it in the vast majority of the time.
But in traditional French cooking, which has influenced so much of the Western world, the fat is often removed in various ways such as skimming. This reaches its pinnacle in French consommé, in which egg whites are used to effectively remove the fat. That's cool, but I don't really feel the need to do that at home. I think this is partially because I have been so influenced by Korean food, in which broths are often purposefully cloudy or fatty.
The removal of fat is probably a recent development. The first broths ever made were probably made in the later paleolithic as part of a survival strategy known as grease processing. The very purpose of breaking and boiling bones was to probably acquire extra fat with the added bonus of the savory umami bones impart into liquid. I think a paleolithic human would be horrified by the process of consommé, which involves essentially wasting both the egg whites and a bunch of fat (though if you have a dog at home, they appreciate eating the leftover "fat raft").
Apparently Babylonian broths were similar to paleolithic and Korean broths, in that they were nice and fatty. If you don't like fat, you might call them greasy, but a good cook should be able to design the rest of the recipe in order to make them more balanced.
Similarly, whereas most modern cooks use purified salt, ancient cooks were probably more likely to cook with salted condiments (similar to fish sauce or soy sauce)and other foods like salt-fish or salt-pork. And probably if they were making beer, they were also making other fermented foods like pickles. Unfortunately, the fragments on the tablets don't have much information on the specifics of these things, but I would not be surprised if pickles or salt-cured foods were some of the unidentified ingredients like suhitinnu, though some believe there are spices or even vegetables.
Either way, it was an excuse to whip up some Middle Eastern ingredients that possibly have a long history. Harissa was out, because it relies on peppers, which didn't exist in Babylon since they came to this region of the world through the Columbian exchange. But like how Korea was making kimchi with other Ingrid before the Columbian exchange introduced peppers, it is likely the Babylonians made something like harissa, which is so good because it's essentially a bunch of delicious spices marinating together. I made my regular harissa recipe, but used more garlic and other spices: cumin, coriander, cinnamon, and caraway being the dominant ones (you can see what spices I have on my Trello board). I also made some delicious preserved lemons, though the Babylonians would have more likely had a type of citron.
One ingredient I had a lot of fun with was some tears of mastic I bought in Greektown here. I first had mastic in New York City at a goat ice cream shop (yes, really) called Victory Garden, where they used it to flavor soft serve ice cream. I have a strong affinity for evergreen flavors that evoke both forests and cathedrals, so I was addicted to mastic immediately. It is often sold as "tears", since it is the harvested resin of the mastic tree, and I bought the lowest grade small ones to experiment with. I ground them with a mortar and pestle and made some teas, which are supposed to be very good for your stomach lining, though you have to be careful when adding the mastic to liquid. If you don't add it slowly it literally turns to gum and you realize where humans probably got the idea for chewing gum. There is evidence that ancient humans chewed tree resins. But that doesn't bother me too much, it actually makes a rather nice gum, albeit with a fickle texture. Mastic has a very complex flavor, being both bitter and sweet, but that makes it actually rather perfect for balancing fatty foods.
The small mastic tears I use
I decided to make a goat leg since I had one in my freezer. I hadn't cooked one in a long time, so I googled for some recipes and found one that suggested marinating in beets in order to give an attractive red color. I thought I'd go one further and use the beets for the acidic component of the marinade as well by using some Scrumptious Pantry pickled beets I had in the fridge. Full disclosure is that Scrumptious Pantry invited me to the Localicious event at the Chicago Good Food Festival, but I've been buying their excellent products from the Green Grocer since I started shopping there. At Localicious I sampled many good local foods, like the genius Billy Sunday deviled eggs that had liver mousse whipped into the yolk, and cider from Red Streak. While I was getting some locally cured ham from the chef at Big Jones, my friend and I bumped into a man and we promptly apologized, only to realize it was Sandor Katz, who is largely considered a fermentation god. I love my copy of his Wild Fermentation. We chatted a bit and various things, including the excellent practice of marinating meat in pickles, which he has also tried with good results. God knows what marinating meat in pickles does, I get the impression that pickle juice is a much more complex in its actions than plain lemon or lime juice.
The rest of the goat leg marinade was Midas Touch beer, Wild Blossom mead, and good olive oil. The next day I made my spice/aromatic mixture, which was plenty of shallots, olive oil, garlic, preserved lemons, pistachios, sesame seeds, mastic, cinnamon, fennel, licorice, black pepper, fish sauce, cumin, dates, and fig vinegar processed until smooth and rubbed all over the leg. I braised the leg in the marinating liquid diluted with duck stock for a couple of hours. It was delicious- tender, red, meaty, earthy, slightly sweet, and highly aromatic. I served with some full-fat Greek yogurt mixed with sumac.

Thanks Jen Moran Photography!
I wish I could give exact ingredients to my recipes, but I usually improvise when I cook. I didn't grow up with fancy food- I loved Hot Pockets, Lunchables, Chick File A, and Kraft Handy Snacks. But I was lucky enough to spend a lot of my childhood outside in the woods. I think that helped me develop a "nose" for flavor, and flavor is as much about the nose as the mouth. I have found memories of sweet honeysuckle, crisp wild chives, pungent tulip trees, balmy pine needles, and the fragrant vines of wisteria. When I have my own children, I hope they can be as exposed to things like these as I was, as I think they are not just important in giving children an appreciation of nature, as to give them other sensory experiences that can help them appreciate many other things that draw on nature for inspiration later in life. If you didn't grow up in such an environment, I think educating yourself about flavors and just trying lots of diverse and interesting foods can help you learn to improvise. As far as educating yourself about flavor, I started a book recently called Taste What You're Missing which is written by a food developer who had to develop her palette as an adult on the job, and so far it's pretty good. Also, have plenty of spoons so you can taste while you are cooking and adjust. I tend to use at least seven different spoons a day, which makes me feel very glad I now have a dishwasher.
I've written about mummy abuse before, but today the press is having a field day with the preliminary findings of the Horus study, an examination of atherosclerosis in ancient mummies. Luckily, you don't have to listen to them, because the study is available online for anyone to read. It's also pretty readable as studies go.
The Horus study took a sample of mummies from around the world and CT scanned them for evidence of atherosclerosis, which is accumulation of fatty materials on artery walls.
Here are the raw numbers:
137 total mummies, 34% (47 total) with evidence of atherosclerosis (25 definite, 22 possible)
- 20% in aorta
- 18% in iliofermoral
- 18% in popliteal or tibial
- 12% in carotids
- 4% in coronary arteries
76 Ancient Egyptians (farmers), 38% (29) with evidence of atherosclerosis
51 Peruvians (farmers), 25% (13) with evidence of atherosclerosis
5 Puebloeans (forager-farmers), 40% (2) with evidence of atherosclerosis
5 Unanagan (true hunter-gatherers living in the Arctic), 60%(3) with evidence of atherosclerosis
Obviously, with such disparate sample size, differences were not statistically significant. Detailed tables give information about each mummy, which is very helpful.
The "with evidence" is important because we are dealing with mummies here and interpreting calcifications are atherosclerosis. Even modern CT scanning of living humans is not perfect at identifying atherosclerosis.
What is really interesting is that these people had very different lifestyles: the Peruvians probably ate a high-carbohydrate diet with lean meats, whereas the Unanagans lived in polar regions and ate mostly marine animals.

I think this can put to rest the idea that Ancient Egyptian mummies had plaque because of their high socioeconomic status allowing them to eat a high-fat diet. But it also questions the idea that a high omega-3 diet can prevent it.
There are a great many factors though that can contribute to atherosclerosis though and the fact that it exists in these different populations emphasizes that we shouldn't forget them. There are several infections that can contribute, smoking and exposure to smoke from primitive cooking fires is also a factor the researchers mention. In the end this is not a study about diets, as most press accounts would have you believe. I have to say that the best coverage comes from the Washington Post, and the worst I've seen is at NPR (inapprorpriately makes it about modern diets) and the Atlantic (fails to mention non-dietary factors).
As I've read different arctic mummy studies over the years, I've made this very incomplete spreadsheet that gives a little idea as to how many different conditions some of these people suffered from. The ones from the Zimmerman papers are from the same cave as the arctic mummies in this study. Live was certainly no picnic. Despite the fact that they are hunter-gatherers, it is pretty debatable whether or not the harsh arctic lifestyle is one ancestral to humans, which is why it is important to gather data from savanna and jungle foraging cultures, who probably live lifestyles closer to what humans did for most of our history as a species. Looking at the mummy data, it seems pretty evident that the arctic lifestyle is one that humans live tenuously, unable to keep their body temperature up without smoky fires and possibly suffering from a fair amount of vitamin deficiencies and famine.
But let's not forget that the atherosclerosis levels are still lower than modern levels. In a study of modern humans, by age 50 atherosclerosis was present in 82% of men and 68% of women, whereas in the mummies at an estimated age of 40-49 years (n=43) only around 55% of mummies evidenced the condition and in the mummies older than fifty (n=20) it was closer to 40% (and interestingly little evidence of sex differences). Even more alarming, a study in the US of those aged 14-19 showed that ALL had atherosclerosis of the aorta (compared to 20% of mummies), and 50% had atherosclerosis of the coronary arteries*, whereas only 4% of mummies showed evidence of this, all of these mummies estimated to be in their 40s and 50s. This study is not an exoneration of modern diets and lifestyles.

Of course the data is of vastly different quality, but if you are going to try to use this study to show that humans have always been unhealthy, this is the reality of the comparison.
And that atherosclerosis is a complex condition that does not always lead to disease. In studies of forager-horticulturalists like the Kitavans (who smoke like chimneys, though cigarettes are probably less unhealthy that arctic cooking fires, which produce coal-miner-like lungs) it has simply been assumed they did not have high rates of atherosclerosis because they did not have high levels of diseases associated with the condition, but in reality this might not be the case because atherosclerosis does not always lead to these diseases. As Chris Masterjohn has written, the connection between atherosclerosis and disease requires the plaque to rupture. There are many factors at play here, from the composition of the plaque to where it is located.
But if anything, this study shows the need to not assume atherosclerosis is low just because disease is low. Since there are few relevant studies even on different Western dieters, it's hard to say if there exists a diet that can possibly prevent this condition.
* Though as Stephan Guyenet points out, the stats in the paper are marred by the fact that they are counting mummies without hearts in the denominator, without them the number rises a bit, but still not to modern levels
Now and then I get an email asking about using Betaine HCL to heal from GERD. I first heard about this supplement through Robb Wolf's podcast. By the time I heard of it, I already did not have GERD. I bought a bottle to use as a digestive enzyme after large meals like Thanksgiving, but it didn't do very much for me and I kind of forgot about it.
The use of acidic products to treat GERD is a common folk remedy. Back when I had GERD, I based my own treatment on both preliminary scientific research such as these studies on supplements and low-carb. But I also drew on some internet folk remedies that utilized harmless foods. At the time that was all that was out there, and the side effects of the Nexium I was on were so intolerable that I felt I didn't have much to lose. At the time one of the top Google results for heartburn remedies was this site advocating apple cider vinegar tonics. I started taking them after every meal. It was initially uncomfortable, but eventually I found relief. And a weird permanent craving from acidic foods that remains to this day and seems to drive my love for kombucha and sour beer.
There aren't any studies at all on acid supplementation and GERD. The folk remedy sites had two theories about it:
1. That GERD was actually caused by LOW stomach acid (I hear this a lot in the alternative health community and there are no studies that show this- consistently studies of people with GERD show high acidity, buts it seems to be more a disease of acidity at inappropriate times, inflammation, and of esophageal sphincter dysfunction). Taking acidic thing X is supposed to fix that somehow.
2. That introducing acidic things into the stomach causes a buffering action and lowers acidity after a meal.
In the instance of apple cider vinegar, because it is a cultured food, there are all kinds of confounders like the phytochemicals from apples and the live bacteria and associated byproducts. Same thing goes for kombucha. There is some evidence that fermented foods can increase gastric acid secretion in the form of a nice glass of wine. Beer may have similar effects, and also stimulates GI motility. But sorry- not whiskey and other distilled beverages. Other things that are known to increase acidity include high-protein meals.
Maybe HCL does something similar? I don't know. I just know that some bloggers like Robb Wolf and SCDlifestyle promote a test for taking it which was to pop the capsules until you feel a warming sensation in the stomach. I've seen it lead to some pretty sad people taking dozens and dozens of these capsules with no effect and thinking they have low stomach acid because of it. It is even possible they are doing real harm to their stomach lining with these pseudoscientific tests- the burning/warming senasation might indicate irritation of the stomach lining, which means that the integrity of that lining is an issue, not necessarily the acidity of the stomach.
- Start with one 400 mg capsule of AdaptaGest Flex in the early part of each meal. You should begin to feel better digestive response following meals.
- After two or three days, increase the dose to two capsules at the beginning of meals. Then after another two days increase to three capsules. Increase the dose gradually in this stepwise fashion until you feel a mild warming sensation.
- When you feel this sensation, reduce the dosage to the previous number of capsules you were taking before you experienced it and stay at that dosage. This is your maintenance dose. You should notice significant improvement in digestion: less gas and bloating, better absorption, more regular and better-formed stools.
- If you start feel a warming sensation at that dose, reduce again. Over time you may find that you can continue to reduce the dosage, or you may also find that you may need to increase the dosage.
- After 90 days on your maintenance dose, try to gradually reduce the dose to zero. For some people, this will be possible. Others may need to take HCL indefinitely (this is especially true if you have a history of PPI or other acid-suppressing drug use).
I guess we'll have to take their word for it. Dr. Art Ayers, a laboratory scientist who sadly hasn't blogged in ages, has questioned Betaine-HCL:
The HCl in betaine-HCl, just means that HCl was used to neutralize the betaine. There is no HCl in betaine-HCl. Using betaine as a supplement will buffer your stomach and have no impact other than perhaps lowering acidity. Betaine is very bizarre stuff, so it may incidentally increase the production of stomach acid, but I know nothing about that.
In most cases, stomach acidity is not the problem. Typically the problem is with gut bacteria...
The confusion comes from the fact that betaine has two ionizable groups, like amino acids in water. The N, bonded to four carbons has a positive charge and the carboxylic acid loses its proton to have a negative charge. When HCl is added, the H+ reprotonates the carboxyl group and the Cl- forms an ionic bond with the positively charged quaternary amine to yield a salt.
There is no HCl in NaCl and no HCl in ammonium chloride and no HCl in betaine-HCl. All of those are salts.
Betaine-HCl cannot be claimed to increase stomach acid in over the counter medications, because there is no evidence to support the claim.
Thanks for the questions.
Whose word to take though? I'm going with Art because at the end of the day there simply is "no evidence to support the claim." Furthermore, think about his explanation- if you looked at the label of Zantac, which is an ANTI-ACID I used to take, it says Ranitidine-HCL.
Now regardless of whether it works, why would someone who is transitioning to a "paleo" diet need something like this? My own impression is that many such diets are excessively high in added fats and this is often a very sudden change for people, not giving their digestive system time to adjust to them. Very high fat meals may also lead to slowed gastric emptying for people who are not used to such foods (this might not be a bad thing always as it increases satiation, but you might feel bloated and have reflux if it's too pronounced). I remember low-carb coconut milk (common additives like guar gum might play a role here)-based meals that felt like they were a brick in my stomach. I wonder a bit if the Dr. Kruse fever that briefly swept "paleos" was a product of his suggestion that people eat a nice high-protein breakfast, which may have stimulated a more favorable gastric environment than the mostly fat breakfasts I often see, though it also included a lot of added fat and some people on forums noted they were bloated or had to force themselves to finish it.
But honestly when you are doing a bunch of different things, it's hard to tell what is responsible for making you better. That's why when people say that Expert X knows that Something works because of "clinical experience," I don't take much stock in that. Few clinicians are recommending just one thing. And the placebo effect is a powerful thing.
Also a lot of Betaine HCL formulations are gelatin capsules- people might benefit from the gelatin rather than the stuff inside the capsule. I did not have any luck with betaine HCL, but I've added a lot of gelatin to my diet with great results. Also the betaine itself, though it's hard to comment on that because there doesn't seem to be much information on the type in the supplement, but studies on betaine have shown it can possibly affect digestion and gut integrity (mostly animal studies), as well as homocysteine metabolism. Like Ayers said, it's weird stuff. That GERD supplementation study I mentioned up thread used betaine (not betaine HCL, but if Ayers is right is should be about the same thing although this supplement publication suggests it will not work as well as betaine, but this livestock publication suggests they should work identically), melatonin, tryptophan, methionine, B12, B6, and folic acid. Most betaine-HCL is also bundled with the enzyme pepsin, which could also improve digestion though there are not many studies out there on supplementing it. So maybe it does work, but for not the reasons people think it does.
Overall though I think the most promising approach to issues like GERD is a
- low-carbohydrate high-quality (good grass-fed ruminant meats and fish) low-omega 6 fairly high protein diet (particularly low in fermentable carbohydrates likes starches, I actually found things that were not fermentable carbohydrates like honey in my tea did not have an impact)- you might need to restrict added-fats/mostly fat foods like butter, coconut oil, coconut milk, etc. until your body adjusts or at least not eat large amounts in one sitting. Naturally fatty cuts like grass-fed lamb shank never bothered me personally, it was things like coconut milk soups that were a problem. You could also try supplementing lipase. Some types of meat also seem to be more likely to trigger reflux such as smoked or cured meats- sometimes aged meats can be an issue as well.
- fixing sleep issues- sleeping 8 hours a night in a dark room
- perhaps with some acidic fermented drinks like kombucha or wine with meals, and some supplements based on symptoms. Some ones I've played with based on preliminary research and had good results with include sea buckthorn (possibly helps heal stomach lining, mastic might also work too and I also just really like the flavors of these foods, but I think other similar berries that are more common in the US might have similar properties), gelatin (or from bone broths), bromelain, and probiotics. My general opinion of supplements is to avoid bundles because you are going to get a lot of stuff you don't probably need and you also won't be able to adjust dosages and ratios as easily.
- Stop taking NSAIDs like aspirin and ibuprofen.
- Screen for H. Pylori and SIBO (small intestinal bacterial overgrowth), perhaps try a scientifically validated test like the Heidelberg test to see what your stomach acidity is like
This has worked for me, members of my family, and people who have corresponded with me. Maybe this surprises people because it's quite obvious I eat a higher-carbohydrate diet now, but I've always said low-carb diets can be therapeutic, I just never bought into the idea that you should eat them forever or that they were the optimal human diet.
I would not recommend the "test" of acid levels that involves taking more and more Betaine-HCL, I suspect people getting "acid damage" from that just are upsetting their stomachs.
What do you think? Have you had any interesting experiences with supplements for improving digestion?
We "know better" than to eat deadly traditional Soul Food, says Nation of Islam* minister Abdul Hafeez Muhammad interviewed in a new documentary aired on PBS called Soul Food Junkies. I was hoping for an in-depth exploration of the history of soul food, but unfortunately most of this documentary was self-deprecating in a rather familiar way. It's no coincidence that one of the trailers is titled moralistically "Soul food: sacrament or sin."
Filmmaker Byron Hunt's father suffered from obesity and died relatively young of pancreatic cancer. Influenced by the health advice from The Nation of Islam, Byron blamed soul food for his father's health problems and switched himself to a plant-based diet, cutting out all pork and red meat.
It is hard to talk about Southern food without talking about soul food, which is why I can identify with this story a bit. As the documentary notes, many white Southern children were raised by African-American slaves and later servants. The food they cooked for these children influenced their taste, which is why Soul Food and Southern food are so inter-twined. In my own family, there was a great-grandmother I never knew, who was obese and died young. It was the era of Ancel Keys, the era in which the zeitgeist was to blame fat. Also there were class-based considerations, Abdul expresses the sentiment that traditional soul food existed only because our ancestors were poor and didn't know better or have better choices. Many upwardly mobile white rural Southerner's shared this disdain for their ancestral food, deeming it "poverty food." My grandmother and her sister adopted what they believed to be a healthier more modern diet, a low-fat diet excluding things like pig's feet and real butter.
They threw the babies out with the bathwater. Just because you aren't fat doesn't mean you are healthy- different health problems started plaguing people in my family, inspring me to adopt a more traditional, as in 1700s, diet that has helped me conquer many of these problems.
Early on, Byron introduces traditional soul food as things like "ham hocks, collared greens, and fried chicken". One of those things is not like the other, one of those thing does not belong- and that thing is probably the most persistent item in both Southern and Soul Food. That's fried chicken. Minister Abdul says that while he eats lots of colon-cleaning salads, he just can't give up the fried chicken. How could he? It's the bane of many members of my family as well. It's so damn delicious- crispy, salty, sweet, fatty. It hits every damn button in our brain.
One time someone I know well told me that they had eaten a healthy meal of just protein. What was it? Well they had fried chicken for lunch. I hate to break the news, but fried chicken, as delicious as it is, is not a traditional food of our ancestors or a high quality protein or fat source. Older relatives have often told me of the days in which chicken was a luxury item, something special. It wasn't until the industrialization of chicken farming that it was economically feasible for lower and middle class Southerners to buy up wings and legs to fry in batches. Also, the other essential ingredients of modern fried chicken- large amounts of cheap fat (mostly refined vegetable oil these days) and refined flour and sugar, were not part of our great-great-great grandparent's diet. I've made fried chicken from heritage hogs and chicken raised on pasture and battered with heritage corn meal. It's damn expensive. And furthermore it's hard, which brings us to another point- that so much of the so-called traditional soul and southern food is eaten out, at restaurants that basically feed us hyperpalatable sugar-coated soybean-oil drenched factory-farmed garbage. It's nothing like the original African variants fried chicken, which is not battered in wheat or sugar, and is fried in palm oil, though some argue that the Southern propensity for fried food came from the Scots-Irish.
I didn't have high hopes for this documentary based on what I'd read on blogs like The Salt.
As the film recounts, soul food was survival food in the black South. Dishes were inspired by a need to make do with what slaves could access: greens they grew themselves, leftover meat parts like pig ears and feet, and cheap foods like rice and yams loaded with calories to fuel a field slave's work. Some of these recipes had origins in Africa. (Gumbo, we learn, was the West African word for "okra.")
While it's easy enough to eat a bucket of fried chicken. I'd really challenge anyone to get fat on a diet of locally-sourced pig offal, rice yams, and greens. That seems like a difficult challenge. And the problem is that the film does NOT recount the history of soul food. It is extremely confused. It spends a lot of time on rambling and guilt and very little time exploring the heritage of actual Soul Food. It's about as accurate as if you hired Paula Deen to do a documentary on traditional Southern food.

How did things like fried chicken, white bread, and mac&cheese get to be "traditional" soul foods? This documentary does not explore this at all.
In this documentary about soul food, fried chicken is mentioned and shown at least ten times. Never is there any mention of the fact it is a side-effect of industrialization of food ,and the same kind of pseudo-tradition that harms cultures as Indian fry bread. Offal and other soul food staples are derided as unhealthy, but no one explains why. It's no coincidence that one of the only scientific explanations about what makes food unhealthy in the documentary comes from Dr. Rodney L. Ellis who mentions the unhealthy properties particular to fried foods and foods with added sugar.
Interestingly, this interview with one of the people featured in the documentary, Bryant Terry, whose vegan cookbooks I enjoyed as a vegan and still find useful now (though admittedly I often add meat stocks and butter to the recipes >:) ), was interviewed in the past and expressed exactly this distinction between the monochromatic pablum of mac & cheese, bread, and fried stuff that dominates the screen in this documentary:
In reality, soul food is good for you. In order to understand why, you have to understand grits. As seen with instant grits, mass production and distribution has diminished the product's superb quality and has obscured the distinctive characteristics that make down-home hominy so darn desirable in the first place. The taste of instant grits boxed up in a factory can never compare to the complex nutty flavor of grits stone-ground in a Mississippi mill. So it's understandable that those who have only had that watered-down stuff (read: many of my friends in the Northeast) scoff at the mention of grits.
Similar to instant grits, instant soul food is a dishonest representation of African American cuisine. And to be clear, when I refer to instant soul food, I'm not just describing the processing, packaging, and mass marketing of African American cuisine in the late 1980s. I'm also alluding to the oversimplified version of the cuisine that was constructed in the popular imagination in the late 1960s.
The term "soul food" first emerged during the black liberation movement as African Americans named and reclaimed their diverse traditional foods. Clearly, the term was meant to celebrate and distinguish African American cooking from general Southern cooking, and not ghettoize it. But in the late 1960s, soul food was "discovered" by the popular media and constructed as the newest exotic cuisine for white consumers to devour. Rather than portray the complexity of this cuisine and its changes throughout the late 19th and 20th century, many writers played up its more exotic aspects (e.g., animal entrails) and simply framed the cuisine as a remnant of poverty-driven antebellum survival food.
To paraphrase food historian Jessica B. Harris, "soul food" was simply what Southern black folks ate for dinner.
Sadly, over the past four decades most of us have forgotten that what many African Americans in the South ate for dinner just two generations ago was diverse, creative, and comprised of a lot of fresh, local, and homegrown nutrient-dense food.
Most self-proclaimed soul food restaurants, a considerable amount of soul food cookbooks, and the canned and frozen soul food industry reinforce this banal portrayal of African American cuisine. Moreover, film and television routinely bombards viewers with crass images of African American eating habits and culinary practices that further distort and demonize soul food.
Unfortunately the documentary does not clearly make any distinction like this. I can imagine a lot of people not really familiar with Southern or Soul food watching this and it playing into their stereotypes about this kind of cooking.
One of the strangest reaction I get among the more conventional eating-healthy crowd is that traditionally-raised meat is too expensive. Yet these people often maintain that meat is unhealthy anyway, so isn't that a good thing? When price increases, demand decreases- people would have to eat less meat if they switched to buying from local pasture-based farms. But there is also a myth that people in the past were healthier because they ate less meat. In the South this is not true- before urbanization and industrialization Southerners, even the poorest, had access to meat. Economic historian Robert Fogel examined records and found that many plantation owners gave meat rations on an average of 6 ounces a day, not terribly different from meat consumption levels today. The little time spent with the excellent food historian in the documentary mentions that they were often able to hunt and fish, utilizing traditions from their original homelands.
It would have been very interesting to explore some of those further-back traditions, to explore why the health problems African-Americans disproportionately suffer from are almost absent in the people left behind in Africa and to explore the rich diversity of African food culture. How people used to get flavor from a large variety of plants, stocks, and fermented foods instead of from massive amounts of sugar or processed fats. Instead, they give screen time to people like former comedian Dick Gregory who rants that "Soul food will kill you!"
Later in the documentary Byron admits he wanted something to blame. His mother and sister point out that his father had food addiction caused by a lifetime of stress and eating fast food, not "soul food addiction."
Towards the end of the documentary there is a nod towards more systematic causes of some of the health problems African Americans disproportionately suffer from, but it gets a bit derailed. For example it goes from growing your own food (though with an emphasis on produce, which may not be the savior people think) to showing a raw vegan woman preparing some veggie rolls with imported nori and talking about how good she looks. There is an emphasis on creating new interpretations of soul food that are plant-based rather than probably the much simpler and more acceptable task of getting back to real traditions and cutting out processed industrial foods. There isn't much mention of other factors involved such as pollution and access to health care. For example, many African Americans are not screened for hemochromatosis, despite the role it plays in type 2 diabetes, and yes, pancreatic cancer. Many do not get regular screenings of important biomarkers and are only treated for things like heart disease and hypertension when they end up in the ER.
There also isn't much of an exploration of why so many African Americans switched from growing their own food to relying on fast food for so many meals. The history of disenfranchisement that left many without the empowerment to produce and cook their own food.
Overall, I find it extremely disappointing and regressive that a documentary shown on public television would spread so much misinformation and scare-mongering about traditional foods. I don't think that is the path for helping people eat better. But if anything this documentary showcases a rather unfortunate American tradition- preaching extremes rather than balance and moderation.
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Certainly healthy food advocates face an uphill fight in changing perceptions across the South. Take the scene at Arthur Cato's House of Southern Food in Hogansville, Ga., where the waitresses write in Magic Marker on wide pads. The grits come topped with butter. Lots of it. Fried catfish comes out of the kitchen in schools. The smoked sausage is dished out in large proportions.
"This is roots food," says Mr. Cato, wiping his hands on his apron. "I've never eaten anything else. I'm 77 years old, and I'm skinny as a rail."
At the Autagaville Cafe, a cinder-block restaurant in the heart of the Black Belt, Mary Wright shrugs off the food controversy, too. "No matter what we do, we're all going to leave here one day, so we might as well go happy and full," she says.
According to Wilson, the low-fat diet at Selma's gothic-looking high school caused a lot of "belly-achin' " as well.
Sorry, but a diet of foods like grits (not corn bread made with white flour), rice, crayfish, venison, muscadines and other berries, collards, mustard greens, pickled pigs feet, crab, offal-rich boudins made with rice, sweet potatoes, oysters, and other truly healthful traditional foods is not going to kill you, it may even make you healthier, as they foods are extremely nutrient dense. It is a shame that people might abandon these already threatened food traditions out of mis-placed fear. I will say though that there are some things they didn't know about that we understand a bit better- namely that re-using cooking fats for high-heat frying might lead to unhealthy oxidization of fats. In the rare cases I fry, I do not re-use the fat.
*I guess that religion is a bit like Seventh Day Adventism in terms of plant-based dietary holier than thou and since I criticized David Duke in my last post, it's worth pointing out that their psuedo-scientific views on racial separatism are not dissimilar
Recently a friend sent me this piece on the "paleo" diet and libertarianism in The New Inquiry, which quotes me. It is well-written and thought-provoking, even worth reading if you probably disagree with the author's politics. I myself had thought of writing something similar for awhile, because at some point it's just too interesting how the diet-self-identity movements have become associated with various political leanings. My own are somewhat nebulous. To some corners of the blogsophere I am a beer-swilling Feminazi. Others seem to see me as a raw-meat eating proto-mini-Ayn Rand. Either way, I my interest in the paleo diet partially came from the very fringes of the libertarianish politic, from anarcho-primitivism, which is fairly far left-leaning and was associated with the more stereotypically leftish vegan diet until some of the leaders started suffering health problems from that diet and others figured out that the average edible plant on the market is part of the same destructive industrial complexes as the factory-farmed eggs they so assiduously avoided. Lierre Keith's The Vegetarian Myth not only made anarcho-primitivists don hunting camo on the quest for wild venison, but became a cult classic among even those outside anarcho-primitivists, as the book contains elements that appeal to standard low-carbers to people dissatisfied with vegetarianism or veganism. Unfortunately, about the time that was published, Keith and her various associates also started to advocate terrorism, a very old-fashioned anarchist solution, as a solution to the "problem" of civilization, something many readers might not be aware of. I am glad that she and other primitivist piqued my interest in anthropology, but doing that also drove me further away from primitivism as what I learned about the paleolithic and about foragers did not match the picture that primitivists painted.

At the same time I was interested in primitivism, I was also studying economics, and started reading the more moderate libertarian (though I actually think it's more correctly classical liberal, as am I) blog Marginal Revolution, which is written by economists and linked to fellow economist Art De Any's now-defunct paleo blog. One of the authors there is Tyler Cowan, and like many libertarians he seems intensely attracted to skepticism and that which questions the status quo, something I also share. I think that is where Gary Taubes got pulled in, with his articles in the press like the Big Fat Lie in the NYtimes questioning the lipid-heart disease hypothesis. Interestingly, the reaction among the moderate libertarian crowd was not always initially positive- I remember this scathing article on Taubes published in Reason. And Tyler Cowan himself isn't exactly paleo, instead a champion of hole-in-the-wall ethnic cuisine.
And then there is was a third main strain that I think contributed to making paleo the "libertarian" diet, which is that a lot of the paleo crowd embraced buying from small local farms, a crowd that tends to both lean libertarian economically (or at least professes to) and also has been legitimately harmed by inappropriate government regulation. Everything I Want to Do is Illegal by Joel Salatin, in my opinion, is a seminal tome in getting libertarians interested in food issues. And also in pulling some of the more lefty crunchy local food crowd in that direction along with the fact some of them got tied up in red tape when trying to open their green businesses.
These three basic strains I think explain some of the seemingly nonsensical juxtapositions (why butter? why bacon?) you find in the "paleo" community. The wild foods and occasional romanticism about foragers the first (though that seems to be dying out), the anti-status quo love of bacon and butter the second, the passion for raw milk and grass-fed beef the third.
Some of these strains also explain why it attracts other groups on the fringe. I remember four years ago I was part of a committee organizing an open-source web app conference and brought up having gluten-free food. Let's just say it was not received positively. These days it seems like every sci-fi, software, or other nerdy convention has gluten-free, vegan, dairy-free, and other fringe food identity fare.
Unfortunately, the such diets haves also become popular with other political groups that are skeptical of the government, but more authoritarian on the political compass. Lately there has been a kerfluffle over Dr. William Davis of Wheat Belly fame, Jimmy Moore the low-carb creationist (doesn't believe the paleolithic era existed) figure associated with paleo for $ome reason, and Dr. Doug McGuff who wrote Body by Science appearing on David Duke's podcast. Moore also included Duke's blog in a list of best new LC/Paleo/Health blogs, though he removed it when people pointed it out after a period of denial. Then he wrote a long post about how his critics were using Gestapo-like tactics (wording since removed) to persecute him They couldn't be bothered to Google Duke before going on his show, but in summary David Duke is a race-separatist, the "nicer" face of Neo-Nazism ("we don't want to kill you, we just want you non-whites to stay far far away from us"), though once he was a leader in the much more virulent KKK. Duke believes that there is a Zionist media/government conspiracy that wants to dilute the special white "race" by encouraging race-mixing.
Moore said he only agrees with Duke about nutrition and Duke is "spot-on" in this matter. Unfortunately, Duke's nutritional views are tied together with his other views. In his intro to his Wheat Belly interview he says "The Zionist media is fueled by advertising revenue of foods which are bad for you! But the huge and growing establishment Medical industry and pharmaceutical industry are also fueled by growing unhealthiness. Although I love the taste of bread and wheat products, I recognize the wheat addiction that I and millions of others have — so I avoid wheat as much as possible in my diet." I don't think anyone would say that these people interviewed share such views (though it is interesting that on the defensive they hardly criticize Duke, I guess harsh words are reserved for the evils of wheat/sugar), but it highlights the appeal of certain ideas to the darker edges of the fringe, people for whom they fit into grand paranoid conspiracy theories. Unfortunately, it fits quite well with the general trend towards demonization of specific whole foods and entire food groups that books like Wheat Belly and fundamentalist Low-Carb ideologies typify.
When I see authoritarian articles about "sugar genocides" it makes me more than a little alarmed. I've noticed the mere mention of feminism induces mouth-foaming "help help we are being silenced by the feminists who want to damn us to a politically correct hell" among certain bloggers, but actual authoritarianism doesn't seem to bother them as long as its part of their mutual admiration society. And I think is a symptom of how little ground some of this stuff, scientifically, has to stand on given its reliance on such feedback loops for propagation. And in some ways, the spottier versions of "paleo" and some of the racist theories of people like Duke have a lot in common. As The New Inquiry article points out:
Incomplete or flawed interpretations of our biology have long been used to marginalize women, racial groups, even entire civilizations, and nutrition may well become the next variant in this pattern of discrimination.
Duke, with this theories about the superiority of the "white race," is a good reminder that bad science should not be taken lightly and unfortunately as some Creationist websites point out, various evolutionary theories have a long history of association with such hateful authoritarianism. That's why I'll keep criticizing it here, even though I get letters that say that criticism is unproductive.
So understanding the political background of the "paleo" diet gives many insights to some absurdities and troglodyte-like behavior encountered among that community and various orbiting communities associated with diet. And why it appeals to certain people. I have sometimes mused on the fact I have been treated more viciously (called a "cunt" in a vicious manner in response to an argument about science for example) based on my sex in this sphere than anywhere else, primarily by the anarchist blogger Richard Nikoley, which is surprising considering I work in a male-dominated industry not known for friendliness to women. It has not made me particularly interested in participating in "paleo" or what it has devolved into, especially given certain people in the community's willingness to turn a blind eye as long as the person in question is a member of their mutual admiration society. If anyone wonders why paleo, much like libertarianism, fails to attract a large number of female contributors, there it is.
Oops I wasn't done with this post and I hit publish, probably shouldn't have been up at 1 AM (thanks after-dinner coffee :/ ), so the comments from earlier on 1/3 are from only the first paragraph.
I was fairly young when I started having health problems. One of them was headaches. I had severe headaches and then migraines starting when I was maybe 9. By the time I was in high school, headaches, constant infections, fatigue, and stomach problems caused me to miss over a month of class every single school year. One thing that helped quite a bit was Excedrin Migraine, a combination of ibuprofen and caffeine. I popped those things like candy. I bought them all the time, taking the maximum dose for weeks at a time.
When I was a senior in high school I was diagnosed with my first ulcer and given Nexium. I was diagnosed with another ulcer when I was a freshman in college.
I don't know why doctors never thought to connect my excessive usage of Excedrin Migraine to my ulcers.
I've eaten all sorts of things since I discovered evolutionary medicine. Some of those things were not probably the best things to eat. And sometimes I've had stomach aches, but I've never gone back to my original horrible messed up state.
Except once. I was backpacking through Europe with friends. Let's just say I didn't sleep so well and I also drank my fair share of brandy, mulled wine, and beer. I came down with what was probably strep throat, but the trip was almost over and I didn't know how I could get treated in a place like Budapest. So I took the max safe dosage of ibuprofen for over a week, all through Hungary and Austria. By the time I got back to home base in Sweden, I was having heartburn again. It took a long time for me to get rid of that. It was extremely unpleasant to say the least, requiring a strict elimination diet to fix.
And at that time I did my research and found that NSAIDs could damage the gut lining. Some studies have connected NSAIDS to impaired intestinal permeability in IBS patients. I stopped taking them.
Last year I purchased 23andme for myself and then I also got my dad a kit for Christmas. I ran both of our outputs through Promethease, a cool open-source program I've blogged about before. One thing that I noticed this time was genoset 191, which is related to poor NSAID metabolism. Being super lucky, I have CYP2C8*3 from my father and CYP2C9*2 from my mother. Several studies have shown this genoset is associated with gastric bleeding. Now that's an acute symptom, but you have to wonder it can cause more subtle chronic stomach problems as well.
Both my parents were taking NSAIDS at the time I realized this. Both have a history of stomach problems. My mother discontinued them on my advice and she said it helped.
But when you stop taking NSAIDs, you realize how much our culture depends on them. Last year I messed up my knee while exercising and was kind of sore for a couple of days. I rarely resort to pain killers, but it was affecting my ability to concentrate. The office first aid kit only contained NSAIDs- aspirin, advil, etc. I walked to the drug store in pain and bought tylenol. It doesn't work as well for me as NSAIDs, but it worked OK.
But not being able to rely on pain relievers also forces you to address the real source of problems you might cover up otherwise. It seems like at least once a year, I get bad neck aches. Ususally it's after a big project when I sit hunched over for too long, even though I know it will have consequences. Unfortunate Even a standing desk doesn't fix this for me. Apparently I can hunch while standing.
Usually yoga helps it, but my regular yoga teacher moved away. When I went to another level 1 yoga class nearby, that teacher was really pushy about inversions. Now, I think inversions can be safe, but I don't think they are safe for beginners or people with certain structural issues at all. That's not the way the human body evolved to move and you really need to have good core strength and flexibility (the latter which I do not have) to do them safely. And of course my neck got worse after that class, to the point where I started to get headaches.
And the 8 Steps to Pain-Free Back stuff only helps so much when it's that bad. I can't maintain the recommendations in the book if my muscles are cramped and miserable. So I decided to try other things. I went to the chiropractor next door to my office. Now I am suspicious of a lot of chiropractic stuff, but when my neck is in such a state, it really does seem to help and I can chose to ignore the office woo about food/vaccines/etc. Which is kind of hilarious given how pushy some chiropracters are about getting x-rays, which increase risk for several cancers. They had a video playing in the office of the latest place I went that was about chiropractic care having been around for 2000 years or something. I wondered how it was ever possible it existed before x-rays considering how annoyed they were with me when I said I wouldn't sign off on them.
The other thing I didn't like about the chiropractic stuff is that I didn't feel it was fixing the root causes, just treating the symptoms and frustratingly when I brought that up to the chiropractor, they just said I needed to come in more. When I dialed back on my appointments because I was busy, the pain came back.
I started seeing a rolfing professional on a whim. Rolfing was pretty interesting- is it almost like a massage, but one that tries to correct your structure by interrupting dysfunctional fascia. It provided me relief and the rolfer provided some insight into some of the everyday imbalances that seemed to plague me. I got the book she recommended, The New Rules of Posture by Mary Bond, which I'm currently in the middle of.
It's truly an interesting book in how it points out the potential sources of problems. For example, I was under the impression that I was doing the right thing in terms of my shoes and walking. I walk a lot and I wear flexible thin-soled shoes. Earlier this year I started having some annoying heel pain on my right food. The exercises in the book pointed out that this is my dominant foot, so that makes sense. Or does it? Turns out that dominant doesn't mean what you think it means, the drive for the act of walking according to Bond should be the buttocks and ball/toes of the non-dominant foot, rather than the heel strike, which is how I was driving.
Also the Bond and Gokhale books both pointed out that the fact that my dress straps on many of the sleeveless dresses slipping is not just a minor annoyance, it reveals that my shoulders have become rounded over time, probably from a mixture of hunching (I often put my elbows on my desk and lean onto my hands) and letting my shoulder muscles atrophy. There is also just a host of interesting information about posture in the Bond book, particularly that about posture reflecting mood and social structure. If you think about this it makes sense. How many times have you seen a timid animal hunch down with you tried to pet them? Or cats arching their backs when trying to menace another cat? Or a guilty dog hunch and look down at the ground when confronted? In humans you start to notice this as well, seeing the introverted child or overworked programmer hunching? Perhaps this explains why various studies have tied unhappiness to back pain. They always frustrated me because some used them to imply that back pain is psychosomatic, but in my opinion it seems more likely that unhappiness and unhappy situations can lead to poor posture and also that pain from that can lead to further unhappiness.
So for the new year I plan on finishing the Bond book exercises. And I'd like to try out Feldenkrais and the Alexander technique. More Rolfing too with some gentle yoga, and occasional visits to the chiropractor just to release tension. And perhaps instead of doing group workouts, focus on my own weight training with my own deficits in mind. Any other suggestions?







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